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The text explores transnational practice as a spatial phenomenon where human actions and relationships stretch across national borders. It details key manifestations of this practice, including the economic impact of remittances, the symbolic and material role of transnational house building, and the political engagement of diasporas. The author argues that while these practices are central to the lives of migrants, digital technology has expanded transnational activity to a broader segment of the global population.

The text outlines the methodological toolkit of human geographers, distinguishing between quantitative and qualitative approaches. It explains the use of text analysis (from social media to archives), quantitative data for causal inference and pattern recognition, GIS for spatial analysis, and qualitative tools such as semi-structured interviews and focus groups. Additionally, it covers the role of visual data (remote sensing and photography) and the importance of field presence through ethnography and observation.

The paper argues that local violence in Jonglei State, South Sudan, is not primarily caused by secession, 'tribal' nature, inflated bridewealth, or Murle infertility. Instead, it attributes the insecurity to the militarisation of society during the civil war (1983-2005), the erosion of traditional conflict resolution mechanisms, and the government's failure to provide security and justice, which allows mass violence to occur with impunity.

The research explores the role of the Norwegian-Somali community as a foreign policy actor, bridging the gap between 'ethnic lobby' literature and transnational migration studies. Through interviews and case analysis, the authors argue that the diaspora successfully influenced Norway's shift to criticize Ethiopia's 2006-2007 military intervention in Somalia and encouraged the creation of the Special Financing Facility (Trust Fund) to support the Somali government. The study identifies key enabling factors for this influence, including the diaspora's concentration in urban centers like Oslo, their high level of political engagement, and their ability to provide Norwegian decision-makers with direct access to Somali political elites. However, the authors note that the diaspora is not a unitary actor, with significant internal divisions based on clan and region, such as the Somaliland diaspora's unsuccessful lobbying for independent state recognition.

The authors argue that fragmentation should be understood through three dimensions: the number of organizations, the degree of institutionalization, and the distribution of power. They hypothesize that extreme fragmentation across all three dimensions increases the likelihood of widespread, indecisive infighting, while cohesion—achieved through fewer organizations, stronger institutions, or concentrated power—reduces the probability of such violence. The paper illustrates these dynamics using cases from Darfur, Chechnya, and Sri Lanka.

The study analyzes 285 conflict episodes to determine how natural resources affect the duration of postconflict peace. It identifies three primary mechanisms: distribution, financing, and aggravation. The findings indicate that while natural resource conflicts generally show shorter peace periods bivariately, only conflicts driven by disagreements over the distribution of resources and revenues significantly increase the risk of recurrence in a multivariate analysis. This suggests that resource-related grievances are a more persistent driver of conflict relapse than the mere opportunity to finance warfare.

The document examines the African Union's (AU) unprecedented attempt to use military compellence against the government of Burundi in December 2015. After diplomatic efforts and targeted sanctions failed to stop violence against civilians, the AU Peace and Security Council (PSC) issued an ultimatum threatening a non-consensual military intervention under Article 4(h) of the AU Constitutive Act. The authors argue that this threat failed to materialise due to the Burundian government's strategic use of its status as a troop-contributing country, a lack of unity among AU member states, and a regional culture of autocracy where neighbouring leaders were reluctant to challenge the extension of presidential term limits.

The research argues that nonviolent tactics are relatively more effective only when a movement can mobilize a sufficiently large number of participants, creating a 'mobilization advantage'. Conversely, movements with limited audiences or resources—such as ethnic secessionists or those based in rural peripheries—often find violent tactics more feasible. Using data from NAVCO 2.0, UCDP, and SRDP, the authors demonstrate that nonviolent campaigns typically have much higher participation rates and are more frequent in urbanized non-democracies, while violent conflicts are more common in rural areas and among smaller, territorially focused groups.

The author contends that traditional Security Sector Reform (SSR) fails to erase gender hierarchies in the military because it focuses exclusively on the public sphere. By analyzing interviews with soldiers in Burundi and South Africa, the paper identifies three 'societal borders'—resistance to women in combat, the role of women as primary caregivers, and perceived male superiority—that originate in the private sphere and perpetuate exclusion and discrimination in the public military environment. The author proposes a 'radical' SSR model that integrates private experiences, such as addressing domestic violence and regulating parental leave, to achieve genuine gender equality.

The research argues that the 'unitary actor assumption' in civil war studies overlooks the critical role of internal fragmentation. By analyzing self-determination movements from 1960 to 2005, the author finds that movements with more internal factions are significantly more likely to experience the onset of civil war and to remain in active conflict. This is attributed to the fact that multiple factions create uncertainty for states regarding the movement's preferences and capabilities, and make it difficult for any single faction to provide a credible commitment to a settlement.

The study examines whether ethnic civil war increases ethnonationalism and if direct exposure to violence strengthens these attitudes. Using data from 1989 and 2003, the author finds that while ethnonationalism increased significantly in Bosnia-Herzegovina and Croatia, it remained stable in Kosovo and Macedonia. Individual war exposure only significantly increased ethnonationalism in Croatia, suggesting that the relationship between conflict and nationalism is context-dependent rather than deterministic.

The document examines the rise of the Catalan independence movement and the 2014 non-binding referendum, arguing that the event was a performance of 'simulated sovereignty' because it lacked legal recognition and resulted in judicial action by the Spanish state. It details the historical, economic, and political drivers of the movement, the results of the 2014 vote, and the subsequent political polarization leading toward a planned 2017 referendum.

Based on 60 semi-structured interviews conducted in 2015, the study finds that individuals are inconsistent in how they define the boundaries of Norwegian nationhood, often drawing on different symbolic resources depending on the time, place, and their personal circumstances. While boundaries appear clear when they are actively produced, the uncertainty of when and why they emerge blurs the overall perception of a fixed national boundary. The author argues that boundary-making is a contingent event influenced by socioeconomic status and the distinction between public and private spheres, suggesting that nationhood's boundaries are permeable rather than stable.

The document details the history of displacement in Cyprus, starting from the 1950s and culminating in the 1974 division of the island, which left over 220,000 people dispossessed. It examines the divergent property policies of the Republic of Cyprus and the Turkish Republic of Northern Cyprus, the role of the European Court of Human Rights in adjudicating property claims, and the emotional and psychological impact on displaced Greek and Turkish Cypriots. Findings from focus groups indicate a growing sense of realism and pessimism regarding the possibility of return, with many displaced persons now favoring compensation or exchange over restitution due to the passage of time and the establishment of new lives in their current locations.

The author argues that while globalisation drives unprecedented economic growth through comparative advantage and market efficiency, it creates a 'race to the bottom' where nations compete for volatile capital by slashing corporate taxes and deregulation. This process potentially erodes public funding for welfare, labour protections, and environmental standards. While the author finds evidence of a downward trend in global corporate tax rates, they note that reputational risks and NGO watchdogs may moderate the degradation of labour and environmental standards. The document concludes that managing these negative effects requires stronger, more democratic global governance, including the potential creation of a World Tax Authority and an International Financial Stability and Harmonisation Authority.

The research examines the transition from Yahya Jammeh's autocracy to the 'New Gambia' under President Adama Barrow, noting a surge in public accusations of 'tribalism'. The authors argue that these accusations are 'anticipatory and speculative', driven by fears of future ethnic monopolies on power rather than current organised mobilisation. Historically, Gambian politics has largely downplayed ethnicity, with the exception of the late Jammeh era where he used anti-Mandinka rhetoric. In the 'New Gambia', the discourse focuses on the moral character of political actors, where accusing an opponent of tribalism serves to delegitimise them as 'indecent' or 'uncivilised'. The authors conclude that while ethnic identification exists in daily life and is linked to livelihoods, it remains a marginal tool for formal political power compared to the potent use of tribalist slurs as a meta-political weapon.

The authors present a dataset of 357 armed conflict episodes (1946–2006) to track post-conflict justice (PCJ) processes. PCJ is defined as any process initiated within five years of a conflict's end to address wrongdoings. The dataset identifies six primary tools: trials, truth commissions, reparations, amnesties, purges, and exiles. Preliminary analysis shows that the choice of justice mechanism is influenced by conflict intensity, incompatibility (territorial vs. government control), and the type of termination (victory vs. bargained solution). For instance, trials are more frequent after decisive victories, while amnesties are more common after bargained solutions and in high-intensity civil wars.

The document analyzes the illicit arms trade, categorizing it into semi-legal, state-sanctioned, and wholly illicit flows. It argues against the 'amorphous image' of easy global access to weapons, asserting instead that supply and demand are geographically and temporally variable. The authors detail how weapons are diverted from legal stocks, the role of illicit pricing as an indicator of supply constraints, and the multi-level governance structures—societal, national, and international—used to counter trafficking. It also evaluates international instruments like the Arms Trade Treaty and the UN Programme of Action, noting the challenges posed by state complicity and capacity gaps in developing nations.

The study finds that women living near ASM sites in Eastern DRC are more likely to experience both intimate partner sexual violence and sexual violence by others. This risk is particularly acute for women in North Kivu, South Kivu, and Maniema living near mines controlled by armed actors.

The paper explores the internal and social journey of doctoral students as they transition from students to scholars. It highlights the 'liminality' of this process and the specific barriers faced by non-traditional students, such as mature professionals and international distance learners. The authors argue that academic identity is fluid and shaped by the intersection of personal identity, institutional hierarchies, and individual agency.