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The document outlines the process of creating community protocols—codified rules and procedures based on customary law—to help communities manage interactions with external parties like governments and investors. It details the role of facilitators, the common elements of a protocol (such as identity, values, and governance), and strategies for using these documents for advocacy, negotiation, and conflict resolution. A significant focus is placed on ensuring Free, Prior and Informed Consent (FPIC) and challenging top-down impact assessments through community-led evidence.

The document outlines the complexities of using community protocols within the extractive sector, emphasizing the need for community-led definitions of identity, the management of external timeframes, and the protection of sensitive information. It highlights risks such as 'elite capture' and the potential for protocols to be used as tools of coercion, while providing a framework for understanding the mining life cycle and the diverse array of stakeholders involved in large-scale investments.

The Community Protocols Toolbox is a guide designed for NGOs and civil society to support local communities in documenting their identity, customary laws, and development priorities. It emphasizes a participatory, community-led process to enable meaningful engagement and free, prior and informed consent (FPIC) when facing industrial investment projects. The toolbox includes practical methodologies—textual, visual, verbal, and dramatic—to map territories, analyze power dynamics, and navigate legal landscapes across national and international frameworks.

The document serves as a guide for indigenous peoples and local communities to understand their rights and responsibilities under international frameworks regarding biodiversity. It focuses heavily on the Convention on Biological Diversity (CBD), particularly Articles 8(j) and 10(c), which mandate that parties respect, preserve, and maintain traditional knowledge and encourage customary use of biological resources. The guide outlines various voluntary instruments, such as the Akwé: Kon Guidelines and the Tkarihwaié:ri Ethical Code of Conduct, and discusses other relevant frameworks from the FAO, ILO, and UN. It also identifies key challenges, such as the restrictive nature of 'compatibility' requirements for conservation and the lack of clarity regarding intellectual property rights.

Between 2022 and 2024, the African Environmental Defenders Initiative documented 232 non-lethal attacks against environmental defenders, with 67% occurring in East Africa. Uganda was the most affected country, accounting for 42% of cases, largely driven by opposition to the East African Crude Oil Pipeline (EACOP). The report identifies government (34%) and multinational/investment companies (20%) as the primary perpetrators. Women defenders face specific gendered threats, including the withholding of sanitary products during detention and social stigmatization. The document also details country-specific conflicts, such as conservation-linked violence in Kenya, industrial mining in the DRC, and illegal logging in Madagascar, while highlighting the role of the African Environmental Defenders Fund in providing emergency legal and psychosocial support.

The document serves as a guide to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), detailing the collective and individual rights of Indigenous peoples, including self-determination and free, prior and informed consent. It outlines the responsibilities of States and the UN, provides criteria for identifying Indigenous peoples, and offers practical avenues for reporting human rights violations through UN mechanisms. The guide specifically highlights the intersection of UNDRIP with biological diversity, conservation, and land rights.

The document highlights the disproportionate risks faced by women environmental and human rights defenders (WEHRDs) in Africa, including gender-based violence, criminalization, and digital attacks. It notes a significant gap in data and reporting, with women often excluded from official statistics and protection mechanisms. The brief identifies the Democratic Republic of Congo as the deadliest country for environmental defenders and calls for gender-responsive funding, legal protections, and the formal recognition of WEHRDs' leadership within UNFCCC processes and national policies.

The document examines the gap between the IUCN's formal commitment to protect environmental defenders via Resolution 115 and the actual implementation of a global policy and action plan. It highlights the extreme risks faced by defenders globally and specifically in Africa, including gender-based violence against women defenders and the criminalization of activists. While noting a few regional projects and the importance of IUCN's public statements, the report argues that the organization remains largely reactive and lacks a systematic strategy, funding, and reporting mechanism to address the structural drivers of violence against those protecting nature.

The document highlights the disproportionate risks faced by women environmental and human rights defenders (WEHRDs) in Africa, including gender-based violence, criminalization, and digital attacks. It notes a significant gap in data collection, where official statistics underrepresent the scale of violence against women compared to men. The report identifies the extractive industry, poaching, and state security forces as primary sources of threats, particularly in countries like the Democratic Republic of Congo, Uganda, and Kenya. It argues that WEHRDs face unique intersectional vulnerabilities based on race, class, and disability, and calls for flexible, long-term funding and gender-sensitive legal and psychosocial support to protect these activists.

The report analyzes the interaction between ICCAs and international law, national legislation, and institutional frameworks. It identifies systemic threats to these areas, including discriminatory law enforcement and a lack of secure land tenure. While noting positive developments like the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) and specific national reforms in countries like Kenya and Bolivia, it emphasizes that state-led conservation often excludes indigenous peoples. The document provides comprehensive recommendations for legal reform, the recognition of customary land rights, and the implementation of non-legal support mechanisms to ensure the sustainability of ICCAs.

The document examines the critical role of community land in Senegal for family farming and pastoralism, noting that previous reform attempts—including the 1964 law on the national domain and the 2013 National Land Reform Commission (CNRF)—have remained unfinished. It highlights the risks of large-scale land acquisition and the marginalization of customary rights, proposing five key recommendations: legal recognition of community rights, strengthening the role of local authorities, establishing local land registers, ensuring gender and intergenerational equity, and adopting a multi-stakeholder participatory approach to reform.

The report identifies a systemic gap between the numerical presence of women in local decision-making bodies and their actual decision-making power, termed 'participation de façade'. This exclusion is driven by a deeply embedded 'patriarchal habitus', significant 'time poverty' due to domestic burdens, and a lack of legal literacy. While women are central to the fisheries and agricultural sectors, they are largely excluded from the governance of these resources. The study proposes a transition from passive resilience to active environmental citizenship through a three-pillar model of legal empowerment: critical legal literacy, climate conceptualization, and transformational leadership.

The handbook provides a comprehensive guide for African environmental and land rights defenders (ELRDs), detailing the threats they face—including SLAPP suits and gender-based violence—and the legal avenues available for redress. It outlines the roles of the African Commission and African Court on Human and Peoples' Rights, as well as sub-regional courts like the ECOWAS Community Court of Justice. The document emphasizes the vulnerability of women, youth, and Indigenous communities, and provides a directory of emergency funds and support organizations.

Natural Justice provides legal support to Indigenous peoples and local communities in Africa, specifically in South Africa, Namibia, Zimbabwe, Kenya, Benin, Guinea, and Madagascar. The organization focuses on challenging rights infringements related to land, climate change, and extractive projects, and facilitating fair commercial transactions for traditional knowledge. Key initiatives include the development of 'community protocols' to help communities articulate their rights and the production of accessible legal resources, such as 34 national legal reviews and the Living Convention. Natural Justice also engages in international advocacy through the African Commission on Human and Peoples’ Rights and forums like the UNFCCC and CBD.

The document outlines the legal challenges faced by communities regarding land and resource rights, specifically the lack of recognition for customary laws and state ownership of sub-soil resources. It provides a comprehensive directory of international instruments, such as the UN Declaration on the Rights of Indigenous Peoples and ILO Convention 169, as well as business and finance guidelines (e.g., UN Guiding Principles on Business and Human Rights, IFC Performance Standards) that can be used to empower communities. The guide suggests including customary laws, governance structures, and specific national/international legal references in community protocols to define terms for external engagement and protect cultural and environmental heritage.

The document serves as a guide for indigenous communities to understand and utilize the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). It details the historical context of the Declaration, defines 'indigenous peoples' according to international standards, and breaks down the specific individual and collective rights granted under the instrument, including self-determination and free, prior and informed consent. The guide also outlines the responsibilities of States and the UN, provides examples of national and regional implementation, and offers practical pathways for reporting human rights violations through UN mechanisms.

The Vhavenḓa Biocultural Community Protocol is a collective document representing eleven indigenous communities in the Vhembe District of Limpopo, South Africa. It defines 'Zwifho' as sacred natural sites—including forests, lakes, and caves—that serve as the spiritual and cultural heart of the people. The document outlines the profound connection between the Vhavenḓa identity and their land, detailing the traditional governance structures led by royal families and the spiritual role of the Makhadzi. It highlights severe challenges, including forced removals during colonialism and apartheid, restricted access to ancestral sites by commercial farmers, and the threat of industrial development such as the Musina Makhado Special Economic Zone (MMSEZ). The protocol asserts the communities' rights to self-determination and Free, Prior and Informed Consent (FPIC) regarding any development on their territories. It includes a comprehensive biodiversity register and an inventory of intangible cultural heritage, ranging from rain-making rituals to traditional craftsmanship, as a means of preserving their way of life for future generations.

The Vhavenda Biocultural Community Protocol is a community-led framework designed to safeguard the sacred natural sites (Zwifho), indigenous knowledge systems, and land rights of 11 Vhavenda communities. It documents the spiritual and ecological significance of these sites, outlines traditional governance structures, and asserts the communities' right to Free, Prior and Informed Consent (FPIC) regarding any development on their ancestral lands. The protocol highlights threats from industrial development, such as the Musina-Makhado Special Economic Zone, and climate change, while calling for the restoration of land and the protection of intangible cultural heritage.

The document argues that South Africa's land administration is severely fragmented by historical racial legacies and a binary distinction between formal and informal systems. It proposes the Integrated Land Administration Project (ILAP) to move toward a socially legitimated system that integrates diverse land rights, improves state capacity, and develops an interoperable national land information system.

The report examines land-use management in Lephalale Local Municipality, a region characterized by significant coal reserves and the presence of the Medupi power station. It highlights the municipality's critical lack of land ownership, which forces a reliance on donations and purchases from major entities like Eskom and Exxaro. The analysis details the challenges of providing integrated human settlements, the friction between municipal regulations and private developers, and the complexities of introducing formal land-use schemes in rural areas under traditional authorities, specifically the Seleka Traditional Authority.