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The document argues that digital justice is an extension of social and ecological justice, requiring a multi-dimensional approach to address the digital divide, surveillance, and the weaponization of information. It emphasizes that communication is a fundamental human right and calls for a faith-inspired movement to resist the concentration of power in tech monopolies and state surveillance. The guide highlights specific vulnerabilities of women, ethnic minorities, and disabled persons, while linking digital consumption to environmental degradation through electronic waste and energy use.

The author argues that while Pope Francis avoids the term 'just war' due to its historical misuse and the destructive nature of modern weaponry, he does not formally abolish the underlying doctrine. The text compares the Thomistic view of peace as a fruit of charity with Francis's emphasis on universal fraternity, concluding that the Pope's reservations are primarily about the terminology and the high threshold for proportionality in the nuclear age, rather than a total rejection of the right to legitimate defense.