{"query_echo":{"q":"","filters":{"analysis_type":["theological analysis"]},"warnings":[{"code":"facet_value_not_in_vocabulary","message":"Value 'theological analysis' for facet 'analysis_type' is not in the controlled vocabulary."}]},"total":{"value":2,"relation":"eq"},"page":1,"page_size":20,"self":"https://climateinsightsdirectory.org/api/v1/search?analysis_type=theological+analysis","stability":"beta","ai_marking":{"digital_source_type":{"uri":"http://cv.iptc.org/newscodes/digitalsourcetype/trainedAlgorithmicMedia","name":"Created using Generative AI"},"notice":"Summary and key insights are generated using artificial intelligence."},"results":[{"id":"wacc-000152","url":"https://climateinsightsdirectory.org/document/wacc-000152","title":"LA JUSTICE NUMÉRIQUE","publisher":{"name":"World Association for Christian Communication","organization":"world-association-for-christian-communication"},"document_type":"guide","language":"fr","date_published":"2022","source_url":"https://waccglobal.org/wp-content/uploads/2023/09/JusticeNumerique_GuideEtude.pdf","generator":"Climate Insights Directory","generated_fields":["summary","key_insights","climate_tags","geography_discussed","analysis_type"],"summary":{"text":"The document argues that digital justice is an extension of social and ecological justice, requiring a multi-dimensional approach to address the digital divide, surveillance, and the weaponization of information. It emphasizes that communication is a fundamental human right and calls for a faith-inspired movement to resist the concentration of power in tech monopolies and state surveillance. The guide highlights specific vulnerabilities of women, ethnic minorities, and disabled persons, while linking digital consumption to environmental degradation through electronic waste and energy use.","ai_generated":true,"unit":"wacc-000152#summary","date_modified":"2026-10-23"},"key_insights":[{"text":"The digital divide is a gap of privilege and power where nearly half of the world's 8 billion inhabitants lack internet access or the skills to use digital technologies effectively.","ai_generated":true,"unit":"wacc-000152#insight-1","date_modified":"2026-10-23"},{"text":"Gender inequality significantly impacts digital access; for example, in South Asia, women are 70% less likely to own a smartphone than men, and in the 46 least developed countries, only 19% of women used the internet in 2020.","ai_generated":true,"unit":"wacc-000152#insight-2","date_modified":"2026-10-23"},{"text":"Digital spaces are often controlled for profit by a few US-based tech giants, with Meta's value at the end of 2022 being higher than the GDP of many countries.","ai_generated":true,"unit":"wacc-000152#insight-3","date_modified":"2026-10-23"},{"text":"Digital resources are being weaponized through hate speech, disinformation, and military applications, including the development of autonomous weapons and mass surveillance tools.","ai_generated":true,"unit":"wacc-000152#insight-4","date_modified":"2026-10-23"},{"text":"State and corporate surveillance has increased, particularly during the pandemic, with at least 75 countries using AI for surveillance, specifically for facial recognition or law enforcement.","ai_generated":true,"unit":"wacc-000152#insight-5","date_modified":"2026-10-23"},{"text":"The digital economy has a severe ecological impact, characterized by planned obsolescence and the dumping of electronic waste from rich countries into poor ones, where it contaminates soil and water.","ai_generated":true,"unit":"wacc-000152#insight-6","date_modified":"2026-10-23"},{"text":"Racial and ethnic minorities face systemic exclusion in the digital sphere, including biased facial recognition technology and natural language processing tools that struggle to recognize minority dialects or hate speech in specific contexts.","ai_generated":true,"unit":"wacc-000152#insight-7","date_modified":"2026-10-23"},{"text":"In the Philippines, digital tools have been used for state repression and social engineering, exemplified by the collection of private data from over 1.2 million Facebook users by Cambridge Analytica to influence public attitudes.","ai_generated":true,"unit":"wacc-000152#insight-8","date_modified":"2026-10-23"}],"climate_tags":["digital divide","climate justice","climate change disinformation"],"geography_discussed":["Gaza Strip","India","Philippines","People's Republic of China","South Asia","United States","United Kingdom","Barcelona","Eritrea"],"frame_perspective":[],"analysis_type":["theological analysis","social impact assessment","policy advocacy"]},{"id":"prio-001613","url":"https://climateinsightsdirectory.org/document/prio-001613","title":"Note doctrinale sur la guerre juste – à propos de Fratelli tutti","publisher":{"name":"Peace Research Institute Oslo","organization":"peace-research-institute-oslo"},"document_type":"research paper","language":"fr","date_published":null,"source_url":"https://cdn.cloud.prio.org/files/8e5ccf6f-c42f-4970-8507-dbdbbfbb8e12/Note doctrinale sur la guerre juste.pdf?inline=true","generator":"Climate Insights Directory","generated_fields":["summary","key_insights","geography_discussed","analysis_type"],"summary":{"text":"The author argues that while Pope Francis avoids the term 'just war' due to its historical misuse and the destructive nature of modern weaponry, he does not formally abolish the underlying doctrine. The text compares the Thomistic view of peace as a fruit of charity with Francis's emphasis on universal fraternity, concluding that the Pope's reservations are primarily about the terminology and the high threshold for proportionality in the nuclear age, rather than a total rejection of the right to legitimate defense.","ai_generated":true,"unit":"prio-001613#summary","date_modified":"2026-10-23"},"key_insights":[{"text":"Pope Francis's encyclical Fratelli tutti shares a structural and philosophical foundation with Thomas Aquinas's Summa theologiae, specifically regarding peace as a manifestation of charity (caritas) and fraternity as a form of 'social friendship' that should govern international relations.","ai_generated":true,"unit":"prio-001613#insight-1","date_modified":"2026-10-23"},{"text":"Thomas Aquinas defined a just war as requiring three specific elements: the authority of the prince, a just cause, and a right intention. He viewed such actions not merely as morally permissible, but potentially obligatory or virtuous when protecting innocents.","ai_generated":true,"unit":"prio-001613#insight-2","date_modified":"2026-10-23"},{"text":"Pope Francis explicitly distances himself from the term 'just war,' placing it in quotation marks to suggest it is obsolete and noting that the rational criteria developed in early centuries are difficult to apply today.","ai_generated":true,"unit":"prio-001613#insight-3","date_modified":"2026-10-23"},{"text":"The decline of 'just war' terminology in recent papacies is attributed to the trauma of the World Wars, where the concept was abused by national bishops to support belligerent claims and militarism, such as the support of the German episcopate for Hitler's initiatives.","ai_generated":true,"unit":"prio-001613#insight-4","date_modified":"2026-10-23"},{"text":"Modern papal discourse has shifted toward the vocabulary of international public law, replacing 'just war' with terms like 'legitimate defense,' 'armed force,' and the 'responsibility to protect,' which align with the UN Charter.","ai_generated":true,"unit":"prio-001613#insight-5","date_modified":"2026-10-23"},{"text":"The author contends that Pope Francis has not formally revoked the doctrine of just war, as he continues to recognize the UN Charter as a fundamental judicial norm and acknowledges the right of governments to legitimate defense once peaceful options are exhausted.","ai_generated":true,"unit":"prio-001613#insight-6","date_modified":"2026-10-23"},{"text":"The increased emphasis on the 'criterion of proportionality' in contemporary papal teaching is a response to the existence of nuclear weapons and weapons of mass destruction, which make the risks of military action likely to outweigh the benefits.","ai_generated":true,"unit":"prio-001613#insight-7","date_modified":"2026-10-23"},{"text":"The author argues that the 'just war' theory serves as a necessary middle ground between absolute pacifism and political realism, providing criteria to evaluate crises—such as the Rwandan massacres—where non-violent measures alone may be inadequate.","ai_generated":true,"unit":"prio-001613#insight-8","date_modified":"2026-10-23"}],"climate_tags":[],"geography_discussed":["Vatican City","Germany","Argentina","Ukraine","Rwanda"],"frame_perspective":[],"analysis_type":["theological analysis","doctrinal review","comparative study"]}]}